Trong xã hội hiện đại, trò chơi trực tuyến đã trở thành một phần không thể thiếu trong cuộc sống của con người. Trong số nhiều nền tảng trò chơi, trò chơi đã thu hút nhiều sự chú ý nhờ lối chơi phong phú, trải nghiệm trò chơi độc đáo và sức mạnh kỹ thuật tuyệt vời. Hôm nay, chúng ta hãy cùng nhau bước vào thế giới của trò chơi và khám phá câu chuyện của nó từ nguồn gốc cho đến vinh quang.
kèo bd luĐề tài Phân tích ngành hàng vải thiều Lục Ngạn tại huyện Lục Ngạn – tỉnh Bắc Giang
kèo bd luPabongkha Hermitage (Pha bong kha ri khrod)[1]by José Ignacio Cabezón (January 30, 2006)Section 1 of 3Distributed under the THDL Digital Text License.Introduction A view of Pha bong kha from the south. A view of Pha bong kha from the rear, looking down into the Nyang bran Valley. Pha bong kha, one of the largest and most important of the Se ra hermitages (ri khrod), lies about eight kilometers northwest of downtown Lha sa on the southern (Lha sa-facing) slope of a peak known as Mount Parasol (Dbu gdugs ri), northwest of Se ra. It takes a little over one hour to walk from Pha bong kha to Se ra. Pha bong kha is the starting point for the “Sixth-Month Fourth-Day” (Drug pa tshe bzhi) Sera Mountain Circumambulation Circuit (Se ra’i ri ’khor) pilgrimage. To see images of the circumambulation taken in 2002, click here. The site has a long history that is said to go back to the time of the first Buddhist king (of Tibet) Songtsen Gampo (Chos rgyal srong btsan sgam po).[2] Although originally the site of his castle (sku mkhar) or fort, it appears that Pha bong kha was quickly converted into a monastery, perhaps as early as the reign of the second great Buddhist king (of Tibet) Trisong Detsen (Chos rgyal khri srong lde’u btsan). The monastery was partially destroyed as part of King Glang dar ma’s (d. 842) campaign to dismantle monastic Buddhism. During the so-called “later propagation period” (phyi dar), Pha bong kha was taken over by members of the Bka’ gdams pa school. Later, Tsong kha pa (1357-1419) lived at the site as a hermit, and it eventually became a Dge lugs institution. Before 1959, Pha bong kha was apparently an autonomous institution that belonged to no other monastery, although at various times it has had informal ties to Se ra through the person of the various Se ra bla mas that served as its abbots. The monastery suffered considerable destruction from 1960 to the mid-1980s. Se ra monks began renovating the buildings in the mid-1980s, and today the monastery belongs to Se ra. Since the mid-80s, all of Pha bong kha’s monks are Se ra monks, and the hermitage is managed by a senior Se ra monk. As was the case be……
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